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Islamic History |
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ISLAMIC HISTORY Continuing our brief account of the life of Maseehul-Ummat Hazrat Moulana Shah Muhammad Maseehullah (rahmatullah alayhi)After
the demise of Hazrat madani rahmatullahi alaihi, due to the insistence of
senior Ulema, as well as divinely inspired deams, Hazrat commenced the teaching
of the daura hadith in the Miftahul Uloom Madresa of Jalalabad on Wednesday 20
Shawwaal 1378 (29 April 1959). From a primary madresa comprising only two rooms,
this establishment developed into a fully fledged institute that later became a
centre for the dissemination of Islamic knowledge, all through the yeoman
services and tireless efforts of Hazrat Wala, and the special attention of his
Shaikh Hazrat Thanwi rahmatullahi alaihi. The
very significant progress and recognition that this institute achieved in such a
short while was largely due to the following features adopted by Hazrat Wala in
his capacity as principal: 1.
Hazrat always stressed more on the educational aspect than on
construction work. 2.
During the initial stages Hazrat travelled very seldom, he abided
strictly to the hours of teaching, and above all, he had dedicated his time as waqf
to the madresa. 3.
Without concern for the accumulation of resources, merely on the basis of
Tawakkul and at times even under severe financial strain, he continued the work
of the institute. 4.
Instead of burdening the madresa with increased staff, he alone would
execute the duties of several people. He would personally see to the book work
and ledgers of the madresa, guard its property, entertain guests, supervise
general affairs, and never ever consider these tasks as beyond the scope of his
principalship. 5.
Hazrat had made service to students, teachers, staff and even the
villagers his prime objective, hence at all times he treated these people with
great cordiality and kindness. 6.
Through the display of such a kind and polite attitude, Hazrat had won
over the hearts of the local villagers. 7.
Besides their monthly allowances, Hazrat rendered further monetary
assistance to the students. Moreover, he would grant hand outs to those who
requested loans according to his financial ability, thus saving them from debt. 8.
Throughout his life he never took remuneration for his teaching,
administrative duties in the madresa, propagative work, or any Deeni activity. Hazrat's tuition was based
on the following specialities: a) He possessed a very unique
ability to teach at any level of the Alim course, right from the elementary
books of Farsi (Persian) up to the major works of hadith, and he was always
prepared to do so. b) Hazrat had made it
compulsory upon himself to pre-study and prepare the lesson he was going to
teach before entering the classroom. He would explain the lesson in a manner
that was very clear, easy-to-understand, with dignity, culture, and moderation
thus accommodating students of different levels of understanding and intellect. c) Instead of using technical
terms at the beginning, Hazrat would first teach the lesson in simple language
until it was understood. Then he would apply the technical terms to this
simplified lesson. d) He never approved of
corporal punishment. Instead, he always adopted an attitude of kindness whilst
maintaining dignity and respect. As a result of continuous
effort in observing the above administrative and tuitionary features, Jalalabad
became an international centre of Ilm for the seekers of knowledge. Students
from afar as Southern Africa would come here to quench their thirst for
knowledge. Due to the limited time at their disposal, Hazrat had devised a
shortened course for foreign students in which he assimilated the essence of the
nizaami (The name for the famous Alim course taught at
institutes on the Indo-Pak sub-continent.)
'syllabus. Thus, within a short while he had succeeded in preparing such a batch
of Ulema whom today are rendering religious services to people in their
countries. The story of the womanwho accused Jurayj In the time between the era of Isa (alayhis salam) and
Rasoolullah (sallallahu alayhi wasallam), there was a pious person by the name
of Jurayj. He occupied himself in the ibaadah of Allah at a young age. He
distanced himself from society and built a house for his ibadah in a jungle.
Once he was busy offering nafl salat when his mother came and called for him.
Because he was occupied in his salat, he could not reply to her call. However,
his mother did not know that he was busy in salat. She therefore became angry
and said: “O Allah! Make it such that he sees the face of a prostitute.”
Since parents have a great right over the children, the ruling is that when they
call for you while you are engaged in nafl salat and they do not know that you
are busy in this nafl salat, you should break your salat and answer their call.
However, Jurayj did not know this rule and therefore did not reply. In this way,
he displayed a shortcoming in fulfilling the right of his mother. And it was for
this reason that she cursed him. On account of this, a few jealous persons went
to a prostitute and asked her to disgrace Jurayj in some way or the other. She
fell pregnant on account of an illicit relationship with someone and alleged
that Jurayj is the father of the child. The people went to his house and
completely destroyed it. They harassed Jurayj and informed him that this woman
claims that you are the father of this child. Jurayj addressed this small
breast-fed child by saying: “Who is your father?” This small child (who had
not yet reached the age where he could speak) spoke and gave the name of a
certain shepherd. Upon hearing this, all the people became staunch adherents of
Jurayj. They began embracing him and told him that they will rebuild his house
with gold. He replied: “No, make it with mud, just as it was previously.”
Eventually, they made him a house as it had been previously. Lesson:
Look at how that woman was disgraced by accusing a pious person and how Allah
humiliated her. Don’t ever accuse an innocent person. Some women have the
habit of accusing another woman of adultery or stealing on the slightest
suspicion. These are all sinful acts. We also learn that it is not good to curse
the children all the time because we do not know when it will be accepted.
Thereafter, the children are put into difficulty and on seeing this, the parents
are also distressed. We also learn that parents have great rights over their
children. These days, many people are neglectful in this regard. O women!
Don’t ever be neglectful in this regard, nor should you display any
shortcoming in this regard. |